John Paul II  created four in pectore cardinals during his pontificate, but we only know the  identities of three.
 The first came  at his first consistory, held on 27 May 1979. But it wasn’t until 1991 when the  late Pope revealed that the red hat belonged to Bishop Ignatius Kung Pin-Mei of Shanghai, who had been imprisoned by Chinese authorities  for the better part of three decades before being freed and moving to Connecticut in  1988.
 A month before  his 90th birthday, at the 1991 consistory Kung ascended the steps of the Paul VI  Hall to receive his biretta from John Paul. Despite the Pope’s prodding him to  stay standing, Kung knelt as the crowd of 9,000 rose and cheered wildly,  drowning out the formula of conferral. Kung’s story made him the “star” of the  gathering. He returned to the US, where he died in 2000 at the age  of 98.
 The story of  Cardinal Kung is the story of a faithful shepherd and of a hero. Cardinal Kung  was a man who refused to renounce God and his Church despite the consequences of  a life sentence from the Chinese communist government. Below is his  brief but moving story.
 Cardinal Kung was the Roman Catholic Bishop of Shanghai, and the Apostolic Administrator of Souchou and  Nanking since 1950, a post he held until his  death. He was ordained a priest almost 70 years ago on May 28, 1930, and  consecrated a Bishop 50 years ago - the first native Chinese Bishop of Shanghai  - on the Feast of Our Lady of the Rosary, October 7, 1949, after the communists  had already taken over China. Cardinal Kung was created a Cardinal by Pope John  Paul II in pectore (in the heart of  the Pope, without announcement to anyone in the world including Cardinal Kung)  20 years ago in 1979 at the age of 78, when the Cardinal was serving a life  sentence in isolation in China. Living in the heart of Pope  John Paul II for 12 years, Cardinal Kung was finally proclaimed a cardinal to  the world on June 28, 1991, by Pope John Paul II. At the time of Cardinal’s  death, Cardinal Kung was the oldest Cardinal. 
 Bishop Kung had been Bishop of Shanghai and Apostolic  Administrator of two other dioceses for only five years before he was arrested  by the Chinese government. In just 5 short years, Bishop Kung became one of the  most feared enemies of the Chinese Communists - a man who commanded both the  attention and devotion of the country’s then three million Roman Catholics and  the highest respect of his brother bishops in China, and  inspired thousands to offer their lives up to God. In defiance of the communist  created and sanctioned Chinese Catholic Patriotic Association, Bishop Kung  personally supervised the Legion of Mary, a religious organization of the laity  dedicated to the veneration of the Blessed Mother Mary. As the result, many  members of the Legion of Mary chose to risk arrest in the name of their God, of  their Church and of their bishop. Hundreds of Legion of Mary members, including  many students, were arrested and sentenced to 10, 15, or 20 years or more of  hard labor.
 In the midst of persecutions, Bishop Kung declared 1952  the Marian Year in Shanghai. During that year, there was to be  uninterrupted 24 hours-daily recitation of the rosary in front of a statue of  Our Lady of Fatima, which toured all the parishes of Shanghai. The Holy Statue  finally arrived at Christ the King Church where a major arrest of the priests  had just taken place only a month ago. Bishop Kung visited that church and  personally led the rosary while hundreds of the armed police looked on. At the  end of the rosary, leading the congregation, Bishop Kung prayed: “Holy Mother,  we do not ask you for a miracle. We do not beg you to stop the persecutions. But  we beg you to support us who are very weak.”
 Knowing that he and his priests would soon be arrested,  Bishop Kung trained hundreds of catechists to pass on the Roman Catholic faith  in the diocese to future generations. 
 The heroic efforts of these catechists, their martyrdom  and that of many faithful and clergy contributed to the vibrant underground  Roman Catholic Church in China today. Bishop Kung’s place in  the hearts of his parishioners was very well summed up by the Shanghai youth group in a  1953 New Year youth rally when they said: “Bishop Kung, in darkness, you light  up our path. You guide us on our treacherous journey. You sustain our faith and  the traditions of the Church. You are the foundation rock of our Church in  Shanghai.”
 On September 8, 1955, the press around the world  reported in shock the overnight arrest of Bishop Kung along with more than 200  priests and Church leaders in Shanghai. Months after his arrest, he was taken  out to a mob “struggle session” in the old Dog Racing stadium in Shanghai. Thousands were  ordered to attend and to hear the Bishop’s public confession of his “crimes.”  With his hands tied behind his back, wearing a Chinese pajama suit, the 5-foot  tall bishop was pushed forward to the microphone to confess. To the shock of the  security police, they heard a righteous loud cry of “Long live Christ the King,  Long live the Pope” from the Bishop. The crowd responded immediately, “Long live  Christ the King, Long live Bishop Kung”. Bishop Kung was quickly dragged away to  the police car and disappeared from the world until he was brought to trial in  1960. Bishop Kung was sentenced to life imprisonment.
 The night before he was brought to trial, the Chief  Prosecutor asked once again for his cooperation to lead the independent church  movement and to establish the Chinese Patriotic Association. His answer was: “I  am a Roman Catholic Bishop. If I denounce the Holy Father, not only would I not  be a Bishop, I would not even be a Catholic. You can cut off my head, but you  can never take away my duties.”
 Bishop Kung vanished behind bars for thirty years.  During those thirty years, he spent many long periods in isolation. Numerous  requests to visit Bishop Kung in prison by international religious and human  rights organizations and senior foreign government officials were rejected. He  was not permitted to receive visitors, including his relatives, letters, or  money to buy essentials, which are rights of other prisoners.  
 The efforts for his release by his family, led by his  nephew, Joseph Kung, by human rights organizations, including Amnesty  International, Red Cross, and the United States Government, never ceased. In  1985, he was released from jail to serve another term of 10 years of house  arrest under the custody of those Patriotic Association bishops who betrayed him  and betrayed the Pope and who usurped his diocese. In an article immediately  after his release from jail, the New York  Times said that the ambiguous wording of the Chinese news agency suggested  that the authorities, not the bishop, might have relented. After two and  one-half years of house arrest, he was officially released. However, his charge  of being a counterrevolutionary was never exonerated. In 1988, his nephew,  Joseph Kung, went to China  twice and obtained permission to escort him to America for  receiving proper medical care.
 Shortly before Bishop Kung was released from jail, he  was permitted to join a banquet organized by the Shanghai government to welcome His eminence  Cardinal Jaime Sin, Archbishop of Manila, Philippines, on a friendship visit.  This was the first time that Bishop Kung had met a visiting bishop from the  universal Church since his imprisonment. Cardinal Sin and Bishop Kung were  seated on opposite ends of the table separated by more than 20 Communists, and  had no chance to exchange words privately. During the dinner, Cardinal Sin  suggested that each person should sing a song to celebrate. When the time came  for Bishop Kung to sing, in the presence of the Chinese government officials and  the Patriotic Association bishops, he looked directly at Cardinal Sin and sang  “Tu es Petrus et super hanc petram  aedificabo Ecclesiam” (You are Peter and upon this rock I will build my  Church), a song of faith proclaiming the supreme authority of the Pope. Bishop  Kung conveyed to Cardinal Sin that in all his years of captivity he remained  faithful to God, to his Church and to the Pope.
 After the banquet, Aloysius Jin, the Chinese Catholic  Patriotic Association’s Bishop of Shanghai, rebuked Cardinal Kung, “What are you  trying to do? Showing your position?” Cardinal Kung quietly answered, “It is not  necessary to show my position. My position has never  changed.”
 Cardinal Sin immediately carried Cardinal Kung’s message  to the Holy Father and announced to the world: this man of God never faltered in  his love for his Church or his people despite unimaginable suffering, isolation  and pain.
 The late Bishop Walter Curtis, the Roman Catholic Bishop  of Bridgeport, Connecticut at that time, invited Bishop Kung to stay with  the retired clergy of the Bridgeport Diocese upon his arrival in the  United  States. He remained a guest of the Diocese -  later headed by Bishop Edward Egan - for 9 years until December  1997.
 When Pope John Paul II presented Cardinal Kung with his  red hat in the Consistory on June 29, 1991, in the Vatican, the 90  year old Bishop Kung raised himself up from the wheelchair, put aside his cane  and walked up the steps to kneel at the foot of the Pontiff. Visibly touched,  the Holy Father lifted him up, gave him his cardinal’s hat, then stood patiently  as Cardinal Kung returned to his wheelchair to the sounds of an unprecedented  seven-minute standing ovation from 9,000 guests in the Audience Hall in the  Vatican.
 During the past twelve years, Cardinal Kung offered  public Masses in many parishes, in Catholic conferences and on TV, gave  interviews and homilies in the United  States to bring the attention of the free world to the  continued persecutions on the Roman Catholic Church in China. He  remained the inspiration of the 9-10 million underground Roman Catholics in  China and the hated enemy of the  Chinese Communist government. 
 In 1997, when China’s Chairman Jiang Zemin visited the  United States, Cardinal Kung  appealed to him to allow religious freedom in China and release Catholics held in China’s  jail and labor camps. The appeal met only the deaf ear of the  chairman.
 Cardinal Kung never ceased inviting prayers for those  who had separated and joined the communist established Patriotic Association.  Prior to his trip to Rome to attend the  Consistory in 1991, Bishop Kung addressed China through the airwaves of Voice of America,  inviting the Patriotic bishops to return to the Eternal City with him. 
 In his Mission magazine  in 1957, Bishop Fulton Sheen wrote: “The West has its Mindszenty, but the East  has its Kung. God is glorified in His saints.”
 His Eminence, Ignatius Cardinal Kung Pin-Mei died at  3:05 AM on March 12, 2000. He was 98 years of age.
 
2 comments:
How inspiring and wonderful to read about his life and devotion to the catholic faith.
The reality is despite China's rapid growth towards prosperity, it still doesn't afford its citizens the rights we all take for granted - religion, free speech, free assembly.
Thanks for sharing this article.
... very touching. I printed the article and will in fact, put in on tape for my auntie in Cebu who could hardly read anymore. She is married to a Chinese, my uncle who has since passed away. My cousins shouyld read this too.
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